Echoes
At sunset,
all who had people sick with various diseases
brought them to him.
He laid his hands on each of them
and cured them....
At daybreak,
Jesus left and went to a deserted place.
This account from today's Gospel (Luke 4:38-44 and its parallels) was echoed in J.R.R. Tolkien's The Return of the King - the third volume of The Lord of the Rings:
"At the doors of the Houses many were already gathered to see Aragorn, and they followed after him; and when at last he had supped, men came and prayed that he would heal their kinsmen or their friends whose lives were in peril through hurt or wound, or who lay under the Black Shadow. And Aragorn arose and went out, and... laboured far into the night. And word went through the City: ' The King is come again indeed....'
"And when he could labour no more, he cast his cloak about him, and slipped out of the City, and went to his tent just ere dawn and slept for a little."
J.R.R. Tolkien, The Return of the King, p. 147.
The identification of a kingly figure as a healer is set up by Tolkien earlier in the chapter.
"'"The hands of the king are the hands of a healer." And so the rightful king could ever be known.'"
Ibid, p.136
This likewise echoes what we find a little later in the Gospel:
"John (the Baptist) summoned two of his disciples
and sent them to the Lord to ask,
'Are you the one who is to come,
or should we look for another?'
"....And (Jesus) said to them in reply,
'Go and tell John what you have seen and heard:
the blind regain their sight, the lame walk,
lepers are cleansed, the deaf hear..."
Luke 7:18a-19,22a
The Lord of the Rings is not an allegory (a genre Tolkien "cordially" disliked), yet Tolkien encouraged readers to explore the "applicability" of what he wrote. He also once described The Lord of the Rings as a "Catholic" work.
Thus readers have seen Christ-like qualities not only in Aragorn (as the healing King who returns again), but also in Frodo (the suffering one upon whom the salvation of the world depends) and Gandalf (resurrection).
(Many such nuances, unfortunately, were lost in the recent Lord of the Rings films.)
The most important echoes of this Gospel, however, are not literary echoes in famous books - no matter how wonderful the books may be.
The most important echoes of this Gospel, in which the Lord labors long and hard to bring healing, should be found in our own lives: by our laboring long and hard to bring true healing by the grace of Christ.
Then will the rightful faith be known.
(adapted from an earlier post)
all who had people sick with various diseases
brought them to him.
He laid his hands on each of them
and cured them....
At daybreak,
Jesus left and went to a deserted place.
This account from today's Gospel (Luke 4:38-44 and its parallels) was echoed in J.R.R. Tolkien's The Return of the King - the third volume of The Lord of the Rings:
"At the doors of the Houses many were already gathered to see Aragorn, and they followed after him; and when at last he had supped, men came and prayed that he would heal their kinsmen or their friends whose lives were in peril through hurt or wound, or who lay under the Black Shadow. And Aragorn arose and went out, and... laboured far into the night. And word went through the City: ' The King is come again indeed....'
"And when he could labour no more, he cast his cloak about him, and slipped out of the City, and went to his tent just ere dawn and slept for a little."
J.R.R. Tolkien, The Return of the King, p. 147.
The identification of a kingly figure as a healer is set up by Tolkien earlier in the chapter.
"'"The hands of the king are the hands of a healer." And so the rightful king could ever be known.'"
Ibid, p.136
This likewise echoes what we find a little later in the Gospel:
"John (the Baptist) summoned two of his disciples
and sent them to the Lord to ask,
'Are you the one who is to come,
or should we look for another?'
"....And (Jesus) said to them in reply,
'Go and tell John what you have seen and heard:
the blind regain their sight, the lame walk,
lepers are cleansed, the deaf hear..."
Luke 7:18a-19,22a
The Lord of the Rings is not an allegory (a genre Tolkien "cordially" disliked), yet Tolkien encouraged readers to explore the "applicability" of what he wrote. He also once described The Lord of the Rings as a "Catholic" work.
Thus readers have seen Christ-like qualities not only in Aragorn (as the healing King who returns again), but also in Frodo (the suffering one upon whom the salvation of the world depends) and Gandalf (resurrection).
(Many such nuances, unfortunately, were lost in the recent Lord of the Rings films.)
The most important echoes of this Gospel, however, are not literary echoes in famous books - no matter how wonderful the books may be.
The most important echoes of this Gospel, in which the Lord labors long and hard to bring healing, should be found in our own lives: by our laboring long and hard to bring true healing by the grace of Christ.
Then will the rightful faith be known.
(adapted from an earlier post)
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