Vigil with the youth
"In our pilgrimage with the mysterious Magi from the East, we have arrived at the moment which Saint Matthew describes in his Gospel with these words: 'Going into the house (over which the star had halted), they saw the child with Mary his mother, and they fell down and worshipped him' (Mt 2:11).
"Outwardly, their journey was now over. They had reached their goal. But at this point a new journey began for them, an inner pilgrimage which changed their whole lives."
* * * * *
"The Magi from the East are just the first in a long procession of men and women who have constantly tried to gaze upon God’s star in their lives, going in search of the God who has drawn close to us and shows us the way.
"It is the great multitude of the saints – both known and unknown – in whose lives the Lord has opened up the Gospel before us and turned over the pages; he has done this throughout history and he still does so today. In their lives, as if in a great picture-book, the riches of the Gospel are revealed. They are the shining path which God himself has traced throughout history and is still tracing today....
"The saints and the blesseds did not doggedly seek their own happiness, but simply wanted to give themselves, because the light of Christ had shone upon them. They show us the way to attain happiness, they show us how to be truly human.
"Through all the ups and downs of history, they were the true reformers who constantly rescued it from plunging into the valley of darkness; it was they who constantly shed upon it the light that was needed to make sense – even in the midst of suffering – of God’s words spoken at the end of the work of creation: 'It is very good.'"
* * * * *
"Now I want to express this in an even more radical way: only from the saints, only from God does true revolution come, the definitive way to change the world.
"In the last century we experienced revolutions with a common programme – expecting nothing more from God, they assumed total responsibility for the cause of the world in order to change it. And this, as we saw, meant that a human and partial point of view was always taken as an absolute guiding principle.
"Absolutizing what is not absolute but relative is called totalitarianism. It does not liberate man, but takes away his dignity and enslaves him.
"It is not ideologies that save the world, but only a return to the living God, our Creator, the guarantor of our freedom, the guarantor of what is really good and true. True revolution consists in simply turning to God who is the measure of what is right and who at the same time is everlasting love.
* * * * *
"There is much that could be criticized in the Church. We know this and the Lord himself told us so: it is a net with good fish and bad fish, a field with wheat and darnel.
"Pope John Paul II, as well as revealing the true face of the Church in the many saints that he canonized, also asked pardon for the wrong that was done in the course of history through the words and deeds of members of the Church.
"In this way he showed us our own true image and urged us to take our place, with all our faults and weaknesses, in the procession of the saints that began with the Magi from the East.
"It is actually consoling to realize that there is darnel in the Church. In this way, despite all our defects, we can still hope to be counted among the disciples of Jesus, who came to call sinners.
"The Church is like a human family, but at the same time it is also the great family of God, through which he establishes an overarching communion and unity that embraces every continent, culture and nation. So we are glad to belong to this great family; we are glad to have brothers and friends all over the world.
"Here in Cologne we discover the joy of belonging to a family as vast as the world, including heaven and earth, the past, the present, the future and every part of the earth. In this great band of pilgrims we walk side by side with Christ, we walk with the star that enlightens our history.
“'Going into the house, they saw the child with Mary his mother, and they fell down and worshipped him' (Mt 2:11).
"Dear friends, this is not a distant story that took place long ago. It is with us now. Here in the sacred Host he is present before us and in our midst. As at that time, so now he is mysteriously veiled in a sacred silence; as at that time, it is here that the true face of God is revealed. For us he became a grain of wheat that falls on the ground and dies and bears fruit until the end of the world (cf. Jn 12:24). He is present now as he was then in Bethlehem. He invites us to that inner pilgrimage which is called adoration. Let us set off on this pilgrimage of the spirit and let us ask him to be our guide. Amen."
from a vigil celebration with the youth this evening
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